How do we decide what is acceptable sports for public participation? Key is modesty

My post mentions tafseer, but I must make it clear that although I study Islam I do not claim to be a scholar who can say what is Islamic and what isn't. What I express below is my own opinion, observations of Muslim society, and my beliefs. This is of course, only a point for discussion.

I've recently come across statements against hijabi athletes participating in public. I've mentioned before how I've identified this attitude as one of the greatest barriers preventing women and girls from taking up sport for fun or as a career.

Some see it as undignified for women to run and jump in public view. So therefore such activities should be done out of sight of the public view, maybe behind closed doors.

Quoting the hadith of the Nabi(SAW) and young Hazrat Aish (RA), racing in the desert, saying no one was around when this race too place.

I've posted my discussion on this hadith here. But this hadith does not set out clear well-defined prohibitions against women doing sports in public.

I understand how some may consider running and jumping in public "undignified" behaviour for women. Though what constitutes "dignified" behaviour will vary from country to country and from culture to culture. Women who come from a culture where physical activity is limited or even repressed, will find even cycling a threat to their dignity and modesty. Some people view riding a scooter, in a normal sitting-but-upright position, unacceptable for women.

Yet, in other cultures, where women may be more physically active, may find it perfectly okay and do not feel "undignified" with the same activities. It may even be applauded.

Tafseer, is a learned human being's interpretation of Quran. Learned, but nonetheless tainted by their human qualities such as background, cultural beliefs. Which is why there are vast differences between the many interpretations, yet all are deemed correct. No tafseer is free from error. Humble tafseers always seek forgiveness from any errors it contains. Perfection belongs to Allah alone. Which is why we always seek guidance in everything we do, and ask forgiveness too for the errors we are bound to have made.

With this in mind, I feel that most of the existing tafseer have been made by those of a more conservative culture or background. And not conservative to Islam, but conservative to their culture. There's a difference.

Islam should overshadow culture where culture restricts unnecessarily.

So the limits are actually not well-defined. Who defines what is acceptable forms of sport or exercise in public? walking and cycling is okay, some may agree. Yet others may say cycling is not okay. When I watch women's football, only when I see ponytails swinging can I see that it is women and not men. They wear the same loose shirt and shorts as men. When they move their forms are not exposed in such a way that I can tell the shape of their hips from that of a man. If I cannot tell the difference on tv, then that means their bodies are not exposed. And as for the undignified way of running and jumping in public, that is very much subjective and will differ from person to person.

Dignity is being worthy of honour and respect. While some see rigourous body movements as undignifying to women, others see it as strength, agility and respect that. Again, it is subjective.

Again, I do not think the limits are that WELL-defined. That would mean an express prohibition of public participation of sports for women. I have not come across it.

What I have come across is: a requirement for modesty in all that you do. THe dress code is well-defined. Behaviour is defined in terms of good manners. Beyond that, if one feels public participation of sports is not suitable for women, then it is okay for them to do as they please. If another feels that they want to be a professional footballer in hijab, then it is okay for her to do as she pleases. To say Islam is against it, is open to discussion.

In Southern Africa, where I live, a Muslim woman in hijab riding a scooter (not a motorbike but a rather ladylike scooter) is unusual. It's not a common sight. In fact, I've never seen one. Here, such a thing may be undignified for women. Whether it is for Islamic reasons or not, I'm not sure. Probably it's because the scooter is seen as an inferior form of transport as opposed to a car, or they feel safer in a car than on a scooter due to high accident and crime rates here. Though sometimes some bring Islam into it and say that it is not acceptable for Muslim women to ride a scooter.

Yet, in the far east, women in hijab on a scooter is a common sight. It is not unusual. It is perfectly acceptable.

It is more likely for people in Africa to interpret Islamic modesty to say that scooters are unIslamic for women than it is for those in the far east, where it is culturally acceptable.

This is how culture plays a role in tafseer and interpretations of Islamic text.

For me, if one can cover appropriately, shows up to compete and prove skills in a certain sport that does not reveal their bodies, Islamically it is acceptable. This would be in line with the codes of modesty.
If one cannot cover appropriately due to the clothing requirements of the sport such as belly-dancing, gymnastics etc then perhaps this should be done in female-only environment. That said, I did see one figure skater from UAE who could make me change my mind.

I recall a tafseer that interpreted the phrase "except what is apparent thereof" from one of the verses of modesty. It mentioned that modesty does not include where the body is revealed due to natural movement or due to the elements such as when the wind blows the clothing against your body. (Personally I do not like getting to such a detailed level, it feels like splitting-hairs and being petty). Kicking a ball, swinging a racket, pushing forward with a fencing saber, falls under natural movement for me since it is hardly sensual. Hip gyrations as in belly dancing is sensual and compromises modesty for both men and women who do it.

How do we decide which is acceptable sports for public participation, since there is no clear definition?
My humble answer is, if you cannot cover appropriately, then it cannot be in public view.
However, I feel that this is one of those topics that is going to be very subjective due to the lack of definition. Just like some women cover their faces and others don't, while both are deemed correct - then some will see football as okay for public participation and others will not.

I'll be happy to agree to disagree, whilst maintaining harmony and unity within the Ummah.

Insha Allah may we be guided.



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The hadith on sports: Express prohibition of public sports? a discussion

There is a well-known hadith of the Nabi (SAW) and young Hazrat Aish (RA) racing in the desert. Do you know it? It has been quoted endless times to prove the permissibility of women doing sports. However the fact that no one was around when this race took place, is taken as implied prohibition by the Nabi that women's sports should take place out of public view. Maybe behind closed doors.

I'm going to discuss my thoughts on this. I know people are going to point fingers, call me innovator and say I'm not qualified to give an opinion. AS far as being unqualified goes, that is true. I do not claim to be a scholar who can issue fatwas or guide the Ummah. But innovator, I am not. In fact, I believe the interpretation of this hadith that prohibits women from public sports, is the innovation.

Regarding the above-mentioned hadith, it was in a desert and the rest of the traveling group had moved on ahead. And no one else was around.

Still does it expressly stipulate "no public participation of sports by females"? Does it lay down that rule? Could there be no other reason why the Nabi did it in private? This recurring racing game was a private, intimate matter for them. Indeed, it is always quoted in Islamic marriage articles to show the level of intimacy and playfulness spouses should have with each other. Married couples do tend to have private jokes between them, harmless, yet nonetheless, private.

Did the Nabi expressly forbid public sports/exercise for other women? The Nabi's behaviour and expectations of his wives were somewhat more than for other women of the Ummah. For eg. The mothers of the believers were all required to wear face-veils - but this is not required of other Muslim women (according to most Muslim schools of thought).

Moving back to the hadith - they were on a journey, traveling on foot or by camel or maybe both. Are these not forms of exercise too?

I'm not sure if there is a sport such as camel-riding, but horse-back riding is similar. Walking, fast or slow, is exercise too. Running is a faster version of walking.

Yet, the women of that time walked, rode on camel's backs, in public and in private. In today's time, I'd liken that to a hijabi in modest dress, walking or cycling to work, the bus station, to the supermarket.

http://www.friniggi.com/blog/?...

If public participation of sports and exercise is unIslamic - that would affect many activities which I'm sure we may have taken for granted as exercise. Such as walking, cycling, swimming in the sea, running etc. Do you walk to the supermarket, to school or work, to the bus station? These are all public spaces. If our intention was to walk for exercise, that would make the above activities haram, that is IF "public participation of sports/exercise" was unIslamic. Which the textual evidence shows it is not.

At this point, I'd like to add that perhaps not all sports or exercise is appropriate for public participation - like belly dancing, a popular form of exercise today for women. Belly dancing includes movements which are not appropriate for public settings, and thus more appropriate behind closed doors in female only environments.

However, the same cannot be said for running, football, tennis, weightlifting etc.

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No medals for hijabi athletes at London Olympics - Game over? No.

By Fatima Fakier for friniggi Sportswear for Muslim Women

Read this article in HIJABLOOK.COM

Much noise has been made in the media about the two Saudi female athletes, the judoka Wojdan Shaherkani, and runner Sarah Attar finally being allowed to compete in the London Olympics.

Most of the media chatter was around the fact that these were the first female representatives of the conservative Kingdom and what a big leap this was for women's sports in the Islamic world.

Positive hype cheered on about Muslim women competing in the Olympics with hijab. Barriers were being broken. Of course, there is a flip side to everything, and negative hype begins to emerge from the ashes of the London Olympics torch.

Muslim women in hijab competing in sports cannot break the stereotype ingrained in the public's mind. They are exotic, oppressed. They wear hijab because their patriarchal authorities force them to. This stereotype can only be erased with education on who Muslim women who choose hijab really are. That education happens when the world witnesses the choices made by hijabi athletes who compete despite all the barriers, stereotypes and negative media hype.

Apparently the sporting world would be a better place if athletes from any background would adhere to the current standards of dress code, that does not have any religious restrictions. A standard that is formed by the authoritarian figures and organisations that govern the sporting world, much like the authoritarian governments in the Islamic world. Isn't that a double standard right there?

This is the double barrier hijabi athletes face. The barriers within their own communities forcing them to not particiapte in sports and then the barrier in the global community that forces them to adhere to their standards of what a united sporting world should look like. Despite the facts, the very real truths, that there are women who choose hijab on their own and also choose to compete. Yet they do not fit into the 'mould' of the sporting world.

If sports unites, then the London Olympic Games, though not perfect due to its female quotas, is the picture of sporting unity despite background, culture or religion. It is a come-as-you-are-and-compete type of picture.

Yes, female athletes from conservative Islamic countries were sent to the Olympics not because they qualified out of merit, but only because their countries had to meet a quota system before being allowed to compete at all. Many of these quota athletes wore hijab, either due to their countries conditions or out of their own.

Yes, many Muslim women competed in the history of the Olympic Games without hijab, and won medals. They qualified for the Games too. They were not part of the quota system. They chose not to wear hijab. Some achieved Olympic firsts for their country. Turkey's Cakir Alptekin won Gold in 1500m event, the country's first Olympic medal in athletics.


But undoubtedly, there are many Muslim girls who choose hijab, and dream of competing at the elite level. If the quota system wasn't in place forcing conservative countries to send hijabi athletes, and if these countries didn't comply, these Muslim girls would not have a vision to hold on to.

The two Saudi athletes did not do well at the London Olympics, but they gave hope to future generations of Muslim female atheltes who were watching them, and who thought: "It is possible for me to choose hijab and choose to compete."

And that is what it's about. It's about change. And change does not happen overnight. In the world of Muslim female athletes in hijab, there are barriers within their community and outside of their community that they have to break just to get that chance. It's like trying to win Gold with just one shot left. No qualifying, no heats. Just one shot.

The friniggi vision was always a world I pictured twenty years from now. Muslim women competing in hijab, modest and fit. Qualifying out of merit and not because of a quota system. Winning medals and fans everywhere. Competing alongside non-hijabis, and non-Muslims, united by the sport they love.

It starts here, with small steps. Hijab bans lifted one by one. Countries seeing positive change in their own communities removing cultural barriers one by one. Until that vision becomes a reality.

Perhaps, one day there'll be a hijabi athlete for a non-Islamic secular country competing at the elite level, bringing pride to her homeland.

That is what it's about. Being able to compete despite background, culture, religion for whatever country you belong to. Right now there are arab athletes who are american citizens, competing for arab countries. But what about the Muslim american athlete, wearing hijab out of choice, competing for secular America? Oh wait, that's Ibtihaj Muhammad:)

The friniggi vision is here.

Hijab bans play foul!

 



 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 



 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 



 

Hijabified footballers

FIFA finally approves proper hijab (and not a modified version of it) for all female footballers who wish to wear it. And to commemorate this historic rule change, which honestly I thought would never see the light of day, I have put together some photos of the good people of the beautiful game... all sporting hijab.

Take a look..

(Apologies for the poor editing.. I do not have photoshop.. someone else with minimal skill could have done this alot better than I did.)

 

1. Hope Solo (USA)

Rated as one of the best goalkeepers in the women's game, Hope Solo had to appear first on my list. Looks lovely in turquoise.



2. Players of the Norwegian team 

I'm ashamed to say I do not know their names or their level of skill as much as I know of the more popular USA team... But the hijabee one looks like she does a good job at dribbling and keeping tacklers at bay.



 

3. Lionel Messi (Argentina & Barcelona FC)

Ok so the hijab rule applies only to women (both FIFA-ly and Islamically) but no football list would be complete without him.



4. Sepp Blatter (FIFA PRESIDENT)

And the man, without whose approval, hijab on the pitch would have been only a pipedream. Looks pretty happy with his fabulous grey hijab...



Seriously though, I'm really glad this ban has been lifted. Football being one of the major sports, and FIFA the largest sporting body, this rule change in favour of "proper" hijab speaks volumes about the current sports conditions at the elite level. Hopefully paving the way for more Muslimah athletes in all sporting disciplines.

FIFA lifts ban on full hijab

A petition started by Rahaf Owais, a staffer at Jordanian Football Association gained more than 15000 signatures to campaign against the FIFA ban on headscarves.

Previously, FIFA only allowed a cap-like covering and forbade any garments over the neck and ears for "safety" measures. This rule resulted in both Iran and Jordan teams being disqualified from major matches last year due to players wearing hijab. It affected younger, future international players too such as the 11 year old Canadian who was sent off for wearing hijab a few years ago that contravened FIFA rules during a league match.

Numerous meetings and discussions began between pro-hijab campaigners and FIFA bodies. Like most injustices, all it came down to was lack of education on what hijab really wa. After hijab was clearly differentiated from the enveloping burka and chador, as a more sports-friendly Islamic dress item that covers head, neck and ears, FIFA came to the understanding that hijab was not a safety issue. In fact playing with hijab was no more a safety issue than playing with long hair.

A prototype of a suitable hijab was proposed to FIFA - it covers the head, neck and ears, is tight-fitting, closes with velcro and easily comes off if pulled by another player. (Hmm sounds suspiciously like another sports hijab brand that you may know of beginning with R and ending with n).

The short front friniggi sports hijab designed especially for weightlifter Kulsoom Abdullah, has those qualities too. Except that it is not as tight-fitting and appears more like hijab. It doesn't use velcro or pins. Instead like the long-front friniggi sports hijab it has an inner headband that holds everything in place. And comes in different sizes for more comfy fit. And it slides off when pulled..

The petition was hosted by Change.org, a site with facilities for petitions for any campaign. Thank you to all those who signed the petition after viewing both our blogpost and status post on facebook.

 

 

 

Iran's female NINJAS!

Iran, always at the forefront of Muslim women sports, has another notch to add to their post.
Iranian Ministry of Sport, built ninjutsu clubs where more than 3000 women and girls train in this martial art.

Why the first range is called "Pioneer"

Muslim women in sports, Hijabee athletes, Islamic sportswear, sports hijab...

These are all terms that have only recently made the main spotlight of the global community.
Muslim women in sports in sports hijabs, are still few and far between especially in the professional world of sports.
This range is to celebrate those brave women who stepped out in faith and with their own strong wills, entered the world of professional sports.

They challenged hijab bans, defied the nay-sayers, and are spearheading this revolution.
Such are the likes of Ibtihaj Muhammad, Kulsoom Abdullah (who is not quite pro, but almost), Ruqayah al Ghasrah and many more.

They are the pioneers.

Sign this petition: Allow girls and women to play football wearing headscarves

UPDATE: FIFA lifts ban on hijabs after petition


Sign petition
WHY THIS IS IMPORTANT
During youth Olympics Football Tournament in Singapore 2010, FIFA & the executive committee issued that players couldn’t not wear a headscarf - Hijab, However the players may wear a cap that covers the players heads to the hairline, but does not extend below the ears to cover the neck
Girls and Women from many countries were affected by the following decision and were not allowed to play, which was a painful moment to the players from Jordan, Palestine ,Bahrain and Iran during the Olympics Qualification Rounds 2011.

This petition was done to show the community support to women wearing Headscarfs – Hijab playing football. We need everyone's support in this petition to be sent to FIFA and to hope FIFA will reconsider this decision and allow us to play with the Headscarf
خلال دورة الالعاب الاولمبية للشابات 2010 في سنغافورة،أصدرت اللجنة التنفيذية و الفيفا قرار بمنع اللاعبات من ارتداءالحجاب ، و يجوز للاعبات ارتداء قبعة تغطي رأس اللاعبة ، ولكن لا تمتد أسفل الأذنين لتغطية الرقبة.
والفيفا ستصدر قرارا نهائيا مارس 2012 في هذه المسألة، ونحن بهذه العريضة نتمنى جمع اكبر عدد من الاصوات لنبين دعم المجتمع لسمح ارتداء الحجاب في جميع مباريات كرة القدم المحلية والدولية
Sign petition
LET'S CHALLENGE FIFA ON THIS AND END THE HEARTACHE OF MUSLIM FEMALE FOOTBALLERS WHEN THEY ARE DISQUALIFIED OR BANNED FROM COMPETING BECAUSE OF THIS OUTDATED RULE!
Sign petition